The Croa River community consists of approximately four hundred families spread out across eighty thousand hectares of Amazonian forest. They aspire to see the land they inhabit become an extraction reserve, and in fact, it is in the process of becoming precisely this: one of the new territories in Acre. As such, it is a good example of the current trend toward territorialization in the Brazilian state. It is also a good example of what territories stand for: self-organization, sustainable growth, and local knowledge.
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The subject is distinguished from the non-subject by the minimum of freedom to be itself, i.e. it has the freedom to defend its self in view of real unfreedom. A human being cannot be reduced to its status as mere object. It knows, as Carl Schmitt says, "not only birth," the facticity of its having been cast, "but also the possibility of a rebirth," which, as Hölderlin says in The Course of Life, is "the freedom to set out whither he will".[1] There is therefore only one obligation for the human subject: to be free in view of its freedom.
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I am a thoroughly urban person, having grown up in Tallinn, and later living in Riga, St Petersburg and New York. Nevertheless, on St John's Day in 1996 I found myself on the balcony in Kütiorg, reading Nietszche's 'Ecce Homo', realizing that cities as such has nothing more to offer me.
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If you look at a map of Petersburg, you will immediately see that Narvskaya Zastava is an isolated zone, surrounded by a ring of factories, railroad tracks and shipyards. Before the revolution, it was part of the city's proletarian outskirts, an historical hotbed of dissent. The historical decision to begin the October Revolution was made here.
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